Abstract
In this thesis, I compile a series of fragments consisting an analysis of my artwork in the gendered contexts of landscape, self-identity, mythology, and philosophy. I develop my concept of a “queer mark” in my art that serves as a form of queering, a disruption of visual and conceptual cohesion. I form a picture of how our contemporary selves are influenced by our gendered understanding of the landscape through the analysis of philosophical, artistic, and mythological concepts of creation. I see my sculptures as an atlas to an alternative means of understanding identity, a queering of these historical and exclusionary means of making identity. My focus on using alchemical processes of ceramics and geological material to represent an ever-becoming identity ties my sculptures to the landscape and subterranean world of our origins.
Committee Chair
Peter Benson
Committee Members
Peter Benson
Degree
Master of Fine Arts (MFA) in Visual Art
Author's Department
Graduate School of Art
Document Type
Thesis
Date of Award
Spring 5-14-2020
Language
English (en)
Recommended Citation
Knight, Sarah, "Crystal Queer: Fracturing the Binaries of Matter, Creation, and Landscape" (2020). Graduate School of Art Theses. ETD 133.
The definitive version is available at https://doi.org/10.7936/m6rs-wz07
Included in
Art Practice Commons, Ceramic Arts Commons, Feminist Philosophy Commons, Fine Arts Commons, Geology Commons, Geomorphology Commons, Geophysics and Seismology Commons, Lesbian, Gay, Bisexual, and Transgender Studies Commons, Metaphysics Commons, Other Feminist, Gender, and Sexuality Studies Commons, Sculpture Commons
Comments
Is all matter intrinsically queer when it is in a state of transformation? This question is the foundation of my making process, and my decision to work with sculptural mixed-media ceramics. My sculptures work to reframe visible, historical, and contemporary queerness using material and process. Ceramic processes take a raw material and vitrify it using heat. I see the role of transmutation in geological materials as closely aligned with the fluxing formation of identity.
I take the ceramic process and incorporate fragments of stone, steel, and residue from previous sculptures to create conglomerates that question the role of artificial and natural, the made and the given, and the primordial and the evolved. As a genderqueer artist, I question how we “orient” ourselves in the landscape – we use landmarks like cairns, horizons, and poles. My sculptures resemble core samples, stacked-rock cairns, mountains, and caverns. Installed, they become landmarks of their own, objects of record, (dis)orientation, and memorial.
How are queer relics, fragments, memorials, futures, bodies, and experiences formed? In creation myths and philosophy worldwide, the landscape and subterranean world has been relegated to the feminine, or the primordial. “Mankind” developed the world with the application of his knowledge, leaving the connotations of the feminine primordial landscape as something to be exploited or depleted. By connecting the fluxing state of geological matter to queerness, I hope to reveal the hidden power dynamic implied by the existence of a gendered landscape, and the influence of this gendering on the orientation of our identities.